I'd like to start the discussion with a few excerpts and open the conversation up for any and all responses from those who read or are reading to book, as well as any lurkers who want to share from their well of female experience, pain, joy wisdom and healing. Over the next days and weeks I invite each of you to post a quotes) you found moving, provocative, confusing, disturbing or healing so that all of us can join in a substantive process of dialogue and digestion of our experience with the book.
1. As you read and post about Dance of the Dissident Daughter, pay attention to your body. If you feel fear, tension, resistance, anger, hope, dreaming, release or longing, where in your body/spirit do you most feel it?
2.How do you feel, on the most fundamental level, about being female?
3. What experiences (postive and negative) have most shaped your sefl-identity as a woman?
4. How do you feel about naming your own identity as a woman and your experience of Sacred Reality-God-ess?
"In the beginning of Christianity, church fathers debated whether women had souls at all. Later the issue became whether or not a woman's soul could be saved. Today the issue is one of women reconnecting with their souls." (p 21)
"Mostly, I didn't want to believe I could have been wounded by my own faith. I didn't want to acknowledge how it had relegated half the human population to secondary status and invisible places. I didn't want any of this to be true." (p 33)
"How odd, I kept thinking, that the same man who wrote, 'Our hearts were made for Thee, O Lord, and they are restless until they rest in Thee,' also wrote, 'Man but not woman is made in the image and likeness of God.' In 1140, this actually became an official decree of the church." (p 71)
"To my surprise I'd learned that in ancient times the snake was not maligned or seen as evil but rather symbolized female wisdom, power, and regeneration." (p 71)
"I desperately needed to give myself full permission to get angry...Yet anger needs not only to be recognized and allowed; like the grief, it eventually needs to be tranformed into energy that serves compassion...anger can fuel our ability to challenge, to defy injustice. It can lead to creative projects, constructive behavior, acts that work toward inclusion. In such ways anger becomes a dynamism of love." (p 74)
"Often, like Ariadne, a woman cannot recognize or contact the heroic, freeing energy in herself. Instead she projects it outward, usually onto a man." (110)
"When we truly grasp for the first time that the symbol of woman can be a vessel of the sared, that it too can be an image of the Divine, our lives will begin to pivot." (p 99)
"'But the word God does not register in us as neuter,' I said. 'Technically it may not imply any particular gender, but what registers and functions in the mind is male.'
As Mcfague says, androgenous terms only 'conceal androcentric and male assumptions behind the abstraction.' How many times have I heard someone say, "God is not male. He is spirit?" (p 141)
Labels: Book Discussions, Gender Issues, Women in Ministry
I've been eagerly anticipating "discussing" this book with all of you.
I'll start by addressing Jemila's quesitons:
1. I ran the whole gamut of emotions in the process of reading and synthesizing the information in this book. At one point I actually yelled at the author, my frustration and heartbreak were so severe. The tension has manifested itself physically in tightness in my shoulders and almost a knawing feeling across my chest. Rather odd...
2. I really don't know right now how I feel about being a woman. It's not that I don't like being a woman. I do. I also know that I have lived and defined myself within a patriachal system and I have caught myself giving value to and fitting within a system that gives value to the qualities usually found among men. In the process, there is a natural devaluing of the particular giftedness of women. I have been and continue to look at the way I act and think within this system. But, I don't want to take the path chose by the author. Fundamentally, I want to be Amy. I want to be accepted for the person I am and encouraged to operate in the gifts I posses without the question of whether I am a woman being of issue. I felt a sense of hopelessness at times as I read the book as I tried to grapple with the fact that my femininity cannot help but be part of who I am, and thus an issue. My hopelessness comes from a fear that I cannot embrace being female and continue within my faith community. Quite frankly, feminine imagery of God and the expression of an authentic female self is very far out there for 99.5% of the people. But, I love my church and the friendships, the mentoring and the desire among the leadership to really trying to incorporate an emerging-style faith. I don't want to be rejected. I know that's not a good reason to stay and certainly a horrible motivation, but at this point, the knowledge does not make the fear dissipate.
3. The experiences that most effected my self-identity as a woman are actually contradictory in many ways. I am from a family of strong oppinionated, debating, people. My mom was the only girl amongst 5 boys. She is strong. Both my mom and my dad encouraged me that I could do and be anything. And yet, when I went to college (a Christian, liberal-arts college), I told my counselor that I wanted to go into counseling because I thought it would be a good career for a pastor's wife. It wasn't intil this past year, 12 years later, that I accepted that the call to ministry is for me. My assumption that to be in ministry, I would need to be married to a minister was nothing verbally communicated to me. It was comminicated in a lack of women at any level of leadership within the church outside of children's and women's ministries. There was no example, no one to look up to.
4. Again, I don't know how I feel about naming my identity as a woman. I'm a bit on the practical side and the experiences Sue Monk Kidd describes in her journey seem a bit out there for me. I wanted to turn away from the book, but it has captured me. I'm realizing that finding my identity will look different and will be my unique journey.
The quote that most expresses where I'm at right now is "When you can't go forward and you can't go backward and you can't stay where you are without killing off what is deep and vital in yourself, you are on the edge of creation."
I know that I will not be the same after reading this book. I do not agree with all her conclusions, but have found a profound respect for her journey and know that I have begun one of my own.