1. Have you ever had an argument because of a different memory or interpretation of memory about a hurtful event or series of events?
2. How has memory helped you become a better lover of God and people?
3. How has memory been a stumbling block in the way of grace and healing?
Here's a quote I found espcially poignant:
"In memory, a wrongdoing often does not remain an isolated stain on the character of the one who committed it; it spreads over and colors his entire character" (p 15)
4. What practical ways can we invite God to help keep our memories and interpretations of events seasoned with salt and light?
5 Did you uncover any provocative quotes you'd like to share, or angles that would be helpful for us to explore?
Feel free to get into this topic even if you haven't read the book; the important thing is to wrestle with the ideas! :)
Labels: Book Discussions, Social Justice, Spiritual Formation, The End of Memory
Hello Emerging Women!
I'm a longtime Volf fan, have read the review but not this book. Sounds like a few of the same ideas from his profound article on Judgment Day though. Thank you for posing these questions. I hope it is okay to jump in.
1. Yes. I have a great memory for names and other people's life stories, and a terrible memory for what I've done or what I've promised to do.
2. Because my memory is so terrible in these areas, I am forced to rely on others' memories of what I promised to do, which requires lots of trust and acceptance even when it's inconvenient or annoying at the moment.
But seriously, folks...
3 and 4 together: For traumatic events and large-scale evil like torture or genocide, I think that blotting out memory too quickly is just "cheap grace," a kind of fake healing. All that does is pretend the wrongdoing doesn't matter. Plus the event hurts so much that we're tempted either to imagine the person as ONLY that wrongdoing (as Volf says in this quote), or to avoid dealing with it at all. However, refraining from being vengeful is very important for Christians, not least because it allows us the time to reflect on the event and arrive at a place where we can at least wish to see the other person as God sees him/her: a beloved sinner. (as are we all.)
5. Volf's "Judgment Day" article talks about the day when murderers and murdered must look one another in the face. The murder does not vanish--if anything, it's emphasized--but it is remembered in the context of both judgment and grace, so that no person is *reduced* to being murderer, or murdered.